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Author Topic: A white view of Trinidad's history: Let’s call a cutlass a cutlass...  (Read 7691 times)
Tyehimba
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« on: October 28, 2016, 04:30:24 PM »

Letter to the editor:

Let’s call a cutlass a cutlass...


I am sick and tired of hearing Laventillians complain about how neglected and disadvantaged they are, and how much more money the Government should throw in their direction.
For heaven’s sake, we all came here from different parts of the world, many of us without a penny; some, from other islands, with a few dollars. Trinidad was a wilderness, an undeveloped land. A lot of hard work was required from the first settlers—the pioneers who cleared the land and planted.
Those who came here later and settled in Central and South Trinidad worked hard, ate flour and water, channa, pumpkin, potato and bodi—to educate their children and teach them the value of hard work and sacrifice.
The Chinese came with a sack on their back, opened shops and laundries and restaurants, mostly in country towns and villages. They worked hard and made their way in the world.
The Middle Easterners came and started off on bicycles, with suitcases of fabric. Look where they are today.
Some of us of European stock, despite popular belief, started out without a penny. My great, great grandfather lost his entire family (his parents and all his siblings were killed by revolutionaries) and all his possessions to French republicans.
If my relatives were to demand reparation for what happened during the French Revolution, over 200 years ago, the French government would have to reimburse us for what was unlawfully taken.
As a descendant of French Creoles, at age 17, armed with a good education and good family values, with no money from my parents, I set out in the world. I have worked ever since, apart from a few years, to provide for my needs and those of my family.
No Government housing, no CEPEP dollars for an hour’s work, no food card, no stolen vehicle. I paid for my car, helped pay for my mortgage, fed myself, have never used the general hospital—although I paid national insurance, health surcharge, unemployment levy, income tax—and educated myself (no GATE). The only freeness I ever got from the government was two years of A-Level education.
On my first day at work, despite having three A-Levels, I typed envelopes in a typing pool. I did not complain. I was happy to have a job and a salary at the end of the month—$180 or $220, I can’t remember. Six years later, after getting a degree, I was earning $350 per month. I thought I was a millionaire!
But I digress. To come back to my original point... many of us have had to work hard to get where we are today. So I say to those lazy louts who soot me from every street corner (“Pssst”, Darlin’”, “Family”, “You lookin’ nice today”, “I must make a white chile”, etc), get off your butts, get an education (offered to you free by the Government), get trained in a trade or do OTJ training (not only offered free, but with a stipend!), and start working like everyone else.
Whether it be washing cars, planting a garden or being a handyman—get a job so you can gain experience, which is what employers look for. Stop waiting for handouts which only encourage laziness!
There, I’ve said it. I don’t care how politically incorrect this is, it is the truth. And, actually, what I love most about this blessed, lawless country is its political incorrectness. I am grateful I can express myself without fear of being arrested or shot.

R De Verteuil
via e-mail

http://www.trinidadexpress.com/20161026/letters-to-the-editor/let8217s-call-a-cutlass-a-cutlass
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Tyehimba
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« Reply #1 on: October 29, 2016, 04:55:04 AM »

FRENCH CREOLE REVISION OF HISTORY by Cecil Paul & Gerry Kangalee


We refer to a letter to the editor in the Express of October 27, 2016 in which one R. De Verteuil is “sick and tired” of Laventillians complaining “about how neglected and disadvantaged they are, and how much more money the government should throw in their direction”.

She said “we all came from different parts of the world without a penny and a lot of hard work was required from the first settlers who cleared land and planted”. She continued that “those who settled in Central Trinidad worked hard, ate flour and water, channa, pumpkin, potato and bodi – to educate their children etc.;” .

De Verteuil then wrote that “the Chinese came with a sack on their back, opened shops etc.; worked hard and made their way in the world” She then praised the Middle Easterners who “came and started off on bicycles, with suitcases of fabric. Look where they are today”.

Ms De Verteuil then stated that “Some of us of European stock started out without a penny” and said that her ancestors were killed by republican revolutionaries during the French Revolution over 200 years ago and mentioned reimbursement if her relatives were to demand reparation.

She revealed her work history from the age of 17 starting with a typist job and small salaries and described herself as a descendant of French Creoles. She went on that she had neither government housing nor any of the assisted peoples’ programmes except for paying her NIS and other statutory payments which are mandatory and paid for her mortgage and never used the general hospital. The only freeness she said she got from the government was two years of A-Level education.

De Verteuil finally called on the”lazy touts to get off your butts, get an education, get trained and start working like everyone else, stop waiting for hand-outs which only encourage laziness!”

It is clear that R. De Verteuil was referring to Afro Trinbagonians when she criticized Laventillians. Not once did she mention the contributions of Africans to the development of Trinidad and Tobago. She praised the Indians, the Chinese, the Syrian/Lebanese community and, of course, her people the Europeans. The contempt for people of African descent is palpable. It’s nothing new and it isn’t going away any time soon.

Enslaved Africans came to this country in chains far less “without a penny”. The French creoles came here, fleeing the Haitian and the French revolutions and the British military, which was seizing French–held territories in the Americas. They came from, among other places, Grenada, Guadeloupe Haiti, Louisiana, St. Lucia, Acadia in Canada in the latter third of the seventeenth century. They came with their slaves.

They got free land in proportion to the number of slaves they brought and had the protection of the state in the form of colonial rule based on military force and the protectionist policy of the British government toward the trade in sugar. The French creoles exploited a brutal slave regime based on the exploitation of free, co-erced labour under the worst form of violent barbarism.

According to Besson and Brereton’s Book of Trinidad: “They were white, Catholic, of legitimate birth, and an aristocratic family…These families lived in large estate houses, with many servants and ornate furnishings. They dressed formally for dinner, and strict manners were observed...It became accepted for the French planters to have colored mistresses. The resulting offspring were sometimes legitimized and educated…”

The De Verteuil family, unlike most of the other French Creole slave-owning refugees, did not come to Trinidad as a slave owning planter. The first De Verteuil came as an officer in the British navy that established British colonial rule. He fought against his own country.

The De Verteuils were large land and estate owners, even owning oil lands, benefitting from the labour of oil workers who laboured under primitive conditions to produce the black gold that enriched the elites.

Ms. De Verteuil states “lot of hard work was required from the first settlers who cleared land and planted”. Yes a lot of hard work was required, but by enslaved Africans who planted and reaped the crops and produced the finished products that enriched the ancestors of our letter writer: all for free and with the violence typical of plantation societies. Now we are being called lazy!

When the free Merikin and the Portuguese, Indian, Chinese, American, West Indian and West African indentureds came to Trinidad they met thriving estates of sugar cane and other crops controlled by the French Creoles and the British.

Ms. De Verteuil should be aware that her ancestors were not the “first settlers” as she put it. The French Creoles were given the lands of the First Peoples for free by the Spanish cedula; lands the Spanish seized by sword and cannon over the two hundred and seventy five years it took them to subdue and ethnically cleanse those who had lived here for thousands of years. Even the Spanish pre-settled the French creoles.

When slavery was forced to be abolished, the French and British Europeans got compensation (reparations) for enslaving Africans, yet Ms. De Verteuil tries to trivialise Africans’ international struggle for reparations. De Verteuil yells “get off your butts” when we were off our butts enriching her European ancestors for hundreds of years.

Post-emancipation Africans became agriculturists, artisans, trades men, service providers of all kinds, industrial workers, business people, unionists, civil rights activists, revolutionary intellectuals and revolutionaries; professionals, musicians, sports people and artists, among other things.

Integral to the colonial economy was that the financial/banking system, jobs in the public service and the private sector and land were controlled by the elites. The then-colonial state, which has always been, and still is, the largest landholder and the arbiter of who gets land and who doesn’t, enacted laws to discourage former enslaved people from owning land. The ridiculous situation, then, developed whereby after emancipation, though Trinidad was a virgin territory and there was an abundance of land, you had the phenomenon of squatting.

The shape of all societies is historically determined; the interacting social groups in the society did not fall from the sky just so! We are what we have become. As the inequality in the relations between dominant and subordinate groups in the society increases, as it must in the logic of capitalism, the stridency in the tone of the class conflict increases.

Opposing perspectives emanating from different narratives of History lock horns in the arena of class conflict which in the Caribbean is heavily influenced and coloured by race and ethnicity. Individual effort is all well and good and is to be admired, but once the power relations between social groups are not shifted to serve the interest of all the people, then economic and social inequality will continue their rapid growth and will inevitably lead to social and political eruptions such as we have not seen since 1970.

https://sites.google.com/a/workersunion.org.tt/national-workers-union/where-we-stand/nwu-news/frenchcreolerevisionofhistorybycecilpaulgerrykangalee
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Tyehimba
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« Reply #2 on: October 30, 2016, 03:03:34 AM »

A lesson in real T&T history

I was given a history lesson by a R De Verteuil (Express, October 27) in which she celebrated the work ethic of ethnicities in Trinidad and Tobago while condemning those people from Laventille whom she described as being lazy, unambitious and basically depending on Government for everything.
She uses a sample of people from Laventille whose attitudes to work and to life are universally accepted as undesirable and proceeds to compare them with holistic ethnic groups, singling out their drive and attitude to work which are healthy and within the ambit of desirable national goals. Whether this attempt at research is the result of an amateur playing with ideas or whether it is intentional, the idea comes across as if this Laventille group, to her, is representative of all Afro-Trinidadians, an idea that is not alien to everyone who has lived in Trinidad and Tobago.
I apologise to R De Verteuil if I misinterpreted her notions or intentions in this regard, but in any case I want to set some records straight based on what she thinks she knows of Trinidad’s history.
Ms De Verteuil would have us believe that her forefathers came to this country directly from France in virtual poverty just as the other groups she admires, having had their property confiscated during the French Revolution. Records indicate, however that the French Creoles, fleeing (with their enslaved Africans) impending revolution in Ste Domingue (Haiti) were offered thousands of acres of free land by the Spanish government to come to Trinidad under the terms of the Cedula of Population of 1783.
Whether her ancestors came directly from France or from Haiti, they were neither poor nor disadvantaged, but by virtue of their ownership of the free land, became wealthy enough to dominate the culture and economy of the island beginning with cocoa production and venturing into other areas of the economy as time progressed.
Fast forward to 1838. Afro-Trinidadians became free after many years under slavery, and left the estates in droves hoping to establish their newly gained independence by acquiring small plots of land to cultivate and sell non-plantation crops.
Aided and abetted by the British in charge, the French Creoles would have none of it. Using the full force of the law, they imposed anti-squatting legislation, vagrancy laws and made it impossible for legal land ownership amongst Afro-Trinis. Finally they, the same people who had been given their lands free of charge, brought in indentured labourers to mitigate against efforts of Afro-Trinidadians to negotiate higher wages on the estates. To justify this injustice, the French Creoles tried to convince everyone of the myth of the lazy nigg…which Ms De Verteuil resurrects gleefully to support her treatise
The fact is that every ethnic group, including Afro-Trinidadians, worked hard to establish what they have achieved today, but no other group experienced this type of hostility in their attempts at establishing a foothold in this country.
The old plantation society remains, instituted and reinforced by people who perpetuate stereotypical images from the past.
Unfortunately, some of us still see the study of history as a waste of time, and having swallowed the myths hook and sinker, view our legitimate struggles as being on account of our own laziness and lack of ambition, or worse, as carrying our past on our sleeves in the hope that somebody would feel sorry for us and give us an easy passage to prosperity. Ms De Verteuil is probably unaware of the fact that class, wealth, contacts and colour are more important than drive and ambition in Trinidad and Tobago.
Like all other ethnic groups in the country, the majority of Afro-Trinidadian parents came from humble backgrounds, and successfully raised children, some working two or three jobs trying to make ends meet.
Maybe, when she gets the time, she would compare these travails of hard-working Trinbagonians with those other groups she admires instead of using a group of unfortunate bad eggs in Laventille to represent Afro-Trinidadians among other ethnicities
We need to be sensitive when using history to pass judgment on people living today since circumstances and conditions differ and contexts are used either to explain truthfully or to misrepresent what really transpired. In the meantime Ms De Verteuil is advised to leave the history to professional historians who know when to call a spade, a spade and a cutlass, a cutlass.

Lennox McLeod
Arima

 http://www.trinidadexpress.com/20161028/letters-to-the-editor/a-lesson-in-real-tt-history
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