Rasta TimesCHAT ROOMArticles/ArchiveRaceAndHistory RootsWomen Trinicenter
Africa Speaks.com Africa Speaks HomepageAfrica Speaks.comAfrica Speaks.comAfrica Speaks.com
InteractiveLeslie VibesAyanna RootsRas TyehimbaTriniView.comGeneral Forums
*
Home
Help
Login
Register
Welcome, Guest. Please login or register.
April 27, 2024, 09:46:21 AM

Login with username, password and session length
Search:     Advanced search
25910 Posts in 9966 Topics by 982 Members Latest Member: - Ferguson Most online today: 116 (July 03, 2005, 06:25:30 PM)
+  Africa Speaks Reasoning Forum
|-+  GENERAL
| |-+  GENERAL FORUM (Moderators: Tyehimba, leslie, Makini, Zaynab)
| | |-+  State of the Black Union 2007
« previous next »
Pages: 1 [2] Print
Author Topic: State of the Black Union 2007  (Read 27878 times)
seshatasefekht7
AfricaSpeaks Member
*
Posts: 278

RastafariSpeaks


« Reply #15 on: February 17, 2007, 12:45:59 AM »

When I stated:
I'll answer your question but first answer this question. How long has it been since non-white people have been struggling against white domination (white supremacy)?

I wasn't expecting a precise answer, just a time frame, more or less. You said at the end of colonialism, but imperialism came before colonialism. Anyways that's besides the point, the point is that, from then until now we've been "Putting In Work", but never getting the job done. What I was saying in the post above, is that we don't have the luxury of time to be wasted on meaningless programs that don't directly deal with the problem, Racism (White Supremacy).


One last question:

Quote
Healthcare and Well-Being
Education
Criminal Justice
Police Accountability
Affordable Neighborhoods
Voting
Rural Development
Economic Prosperity
Environmental Justice
Digital Divide

^^^ How can any non-white person guarantee me all these rights, when no non-white person is guaranteed all these right? In other words, how can someone help me, if they haven't help themselves yet?

PEACE!



peace and hotep,

Ras_Nevoe, when you state:

"from then until now we've been "Putting In Work", but never getting the job done",

from when are you referring?


also, when you ask:

"How can any non-white person guarantee me all these rights, when no non-white person is guaranteed all these right? In other words, how can someone help me, if they haven't help themselves yet?"..........no one guaranteed you anything. does the code guarantee you anything other than following  the logic? all leaders are being asked to sign on to the covenant if they solicit our support.

What is the Covenant with Black America?

The Covenant with Black America is a national plan of action to address the primary concerns of African Americans today -- from health to housing, from crime to criminal justice, from education to economic parity. The frustration and angst felt by Black Americans post-Hurricane Katrina, from California to the Carolinas, is palpable. As we move toward the national elections of 2006 and 2008, Black Americans are entitled to have questions answered and visions shared of where our leaders want to take this country and a blueprint for how we get there.

Why A Covenant and Why Now?

As we witnessed in the 2004 presidential election, Americans are deeply divided between race, class, gender, political ideology and moral values. A divide so extreme, that in order to bridge it, we must speak openly, freely, without judgment and work together. It is imperative that we take this opportunity to consider the issues of particular interest to African Americans and to establish a national plan of action to address them. No longer can we sit back and expect one political party, one segment of the population or one religious denomination to speak for us or to act on our behalf. It is our responsibility as an entire community to no longer be left behind politically, socially, or economically and to bridge the economic and social divides ourselves, by encouraging a conversation and a commitment that will inevitably benefit all Americans.

State of the Black Union: Defining the African American Agenda Part I & II

For the last six years, the country's visionaries, educators, public policy makers, religious leaders, opinion makers, and community organizers have come together to weigh in on the most challenging issues facing Black America. This symposium—The State of the Black Union—has always encouraged dialogue and the exchange of ideas about issues and factors that gauge the progress of America's promise for African Americans; however, last year's gathering marked a turning point.

On the heels of the 2004 presidential election, a sour economy, a rising death toll in Iraq, a growing prison population, and deepening disparities in healthcare and public education, collectively "we the people" decided that it was time to shift the conversation from talking about our "pain" to talking about our "plan". It is a plan that moves our critique of America to a construction of America—a country that is as good as its promise. At the close of the 2005 State of the Black Union, the public was invited to share what they wanted from this plan. African Americans across the country let us know what their concerns were once we put out the call for them to do so at our website. In short, take control of their own destiny. We believe that The Covenant has the power to do this and more.

Less than one year later, that plan, roadmap, blueprint was published as the Covenant with Black America. On the recommendation of Rev. Dr. Joseph E. Lowery, co-founder with Dr. Martin Luther King, Jr. of the Southern Christian Leadership Conference, we decided to call this document a "covenant" and not a "contract" because it speaks to the spiritual dimension of the Black struggle for progress in America.

We are especially pleased with the thought-leaders and opinion-makers who have contributed introductory essays to each of the 10 covenant chapters in the book. Each is nationally recognized for contributions in their various fields of interest and each donated his/her time and expertise to make this project possible.

It was important for us to maintain the integrity of this project by guaranteeing that from conception to birth, this project would be imbued with the spirit and soul of Black people. We made the plea over the nationally-syndicated Tom Joyner Morning Show and Black folk everywhere responded. The name of each donor is listed in the text of the book. It's a wonderful thing to peruse the list and to see the names of individual Black family members who supported this effort. It is even more empowering to know that these citizens are serious about their future and that of our country.

The rise of the Covenant with Black America to #1 on the New York Times bestseller list proved that there was tremendous interest in a plan of action that addressed the concerns of Black Americans. Tavis Smiley, the visionary responsible for creating and building the momentum around the book, embarked on a five-month, 20-city national tour, holding sessions in churches in cities such as Philadelphia, Atlanta, Memphis, New York, Baltimore, and Cleveland.

To build on the excitement and discussion around the book, Tavis Smiley invited people around the country to host Covenant Celebrations as part of the Covenant Conversation and Celebration Weekend. The first 1,000 party hosts who sent Smiley an invitation to their celebration received a special covenant gift pack. One lucky party hosted Smiley and Princeton University professor Cornel West as their guests, where they discussed issues in The Covenant.

Dr. Martin Luther King, Jr. once said that the nettlesome task of Black Americans is to bear the burden of redeeming the soul of America. Without question, Black folk have always been the conscience of the country. It is our hope that we can yet again help our beloved nation live up to the promise of her ideals. The political paradigm has shifted; it's time to build a new construct, and the Covenant with Black America is the tool for the task.

The Back Story of The Covenant Cover Photo

The background image on the cover of The Covenant book is an original photograph by world renowned photographer Chester Higgins, Jr. The photograph features eight year old Sojourner from New York.

In the face of this young girl, the cover of The Covenant represents our family histories. The image of the child's face is composed of over three hundred smaller images of our ancestors submitted by African Americans across the country.

The Covenant is about the future. About the hope of Black youth yet unborn. About our past and the courage of our ancestors. About the present—right here and right now. The Covenant will reflect our independence, our interdependence and our interconnectedness.


freedomisahapisalve
Logged
seshatasefekht7
AfricaSpeaks Member
*
Posts: 278

RastafariSpeaks


« Reply #16 on: February 24, 2007, 11:37:44 PM »

Virginia House expresses 'profound regret' for slavery


By LARRY O'DELL
Associated Press


RICHMOND, Va. — Meeting on the grounds of the former Confederate Capitol, the Virginia House of Delegates voted unanimously today to express "profound regret" for the state's role in slavery.

Sponsors of the resolution say they know of no other state that has apologized for slavery, although Missouri lawmakers are considering such a measure. The resolution does not carry the weight of law but sends an important symbolic message, supporters said.

"This session will be remembered for a lot of things, but 20 years hence I suspect one of those things will be the fact that we came together and passed this resolution," said Delegate A. Donald McEachin, a Democrat who sponsored it in the House.

The resolution passed the House 96-0 and was awaiting a vote in the Senate on the final day of the 2007 General Assembly session.

The slavery apology resolution was introduced as Virginia begins its celebration of the 400th anniversary of Jamestown, where the first Africans arrived in 1619. Richmond, home to a popular boulevard lined with statues of Confederate heroes, later became another point of arrival for Africans and a slave-trade hub.

The resolution says government-sanctioned slavery "ranks as the most horrendous of all depredations of human rights and violations of our founding ideals in our nation's history, and the abolition of slavery was followed by systematic discrimination, enforced segregation, and other insidious institutions and practices toward Americans of African descent that were rooted in racism, racial bias, and racial misunderstanding."

In Virginia, black voter turnout was suppressed with a poll tax and literacy tests before those practices were struck down by federal courts, and state leaders responded to federally ordered school desegregation with a "Massive Resistance" movement in the 1950s and early '60s.

The apology is the latest in a series of strides Virginia has made in overcoming its segregationist past. Virginia was the first state to elect a black governor — L. Douglas Wilder in 1989 — and the Legislature took a step toward atoning for Massive Resistance in 2004 by creating a scholarship fund for blacks whose schools were shut down from 1954 to 1964.

Among those voting for the measure was Delegate Frank D. Hargrove, an 80-year-old Republican who infuriated black leaders last month by saying "black citizens should get over" slavery.

After enduring a barrage of criticism, Hargrove successfully co-sponsored a resolution calling on Virginia to celebrate "Juneteenth," a holiday commemorating the end of slavery in the United States.

Logged
Pages: 1 [2] Print 
« previous next »
Jump to:  

Powered by MySQL Powered by PHP Powered by SMF 1.1.21 | SMF © 2015, Simple Machines
Copyright © 2001-2005 AfricaSpeaks.com and RastafariSpeaks.com
Valid XHTML 1.0! Valid CSS!