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Author Topic: Complex Question about Rastafarianism  (Read 8564 times)
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« on: January 25, 2004, 10:40:14 PM »

i have been reading a couple of books about Rastarianism, but i still do not understand how the Rastafari movement became a religion?

If anyone has the answer to this difficult question, could you please give me the information in much detail as possible or even what books i should look at.

Thank You
Full Member
Posts: 396


« Reply #1 on: January 26, 2004, 08:25:04 AM »

Article from "Rasta Speaks"

Rastafari Movement

Rastafari as a movement began in one of the poorest, blackest, places in the world, in Jamaica, inspired by Marcus Garvey as a call for Black unity, Black identity, and Black empowerment. It drew on the imagery and worldview of Christianity, which is the prevalent religious orientation in Jamaica, and viewed social and political revolution in terms of the Christian revelation.. Some of the first Rastas saw in Emperor Haile Selassie of Ethiopia the final return of Jesus Christ to usher in a New Heaven and New Earth, to break the chains of racism, injustice, oppression. To "set the captives free."

The Rasta 'trod' in life is very often described in terms of the Exodus out of Egypt, the return from Babylon, the return to Zion, the return home. What is envisioned is a restoration of the original intention of creation, just as the Bible describes.

Some interpret this literally as a return to Ethiopia, Selassie's home, the world's oldest Christian kingdom. Others see this 'repatriation' as an internal process of reconcilement, the breaking of the bonds of 'mental slavery' so that one's true self can be revealed, one's true vision restored. So in Rastafari you have existing side by side mystics, who see man/woman and God as one, and 'stricter 'ones who seek to adhere to the letter of Hebrew law and read the Bible literally. Now it is quite an achievement that Rastas of such radically different orientations can tolerate one another.

I think that this tolerance exists because the real battle is the battle against the forces of white supremacy and global domination. These are the forces against which the first Rastas asserted Black identity and Black unity.

And here is why so many whites, ironically, are attracted to Rastafari. It is a way of expressing their own resistance to the 'Babylon system', even though they were born into it and partake, willing or not, of its privileges. As much as Rasta gives Blacks a way to deal with the historical pain of being born black, it offers Whites a way to deal with the pain of being born white. It offers a vision of unity, in which blacks and whites together can work to dismantle systems of global 'downpression'. Rastafari also offers whites a way to reconcile with their own heritage, to be Jewish or Christian, to return to a religious ideology many felt had to be rejected because of the way it has been used as an instrument of oppression against nonwhites. Rastas speak of being the 'real Jews', the 'real Christians' of this time, feeling that they have gotten to the heart of the Bible's teachings about justice, unity, and love.

The concept of "I and I", which is so central to Rastafari, reflects a radical identification of man in God, God in man, and the unity of all beings: "One Love". From "I and I", it is not far to travel to "I am God". In the same way that Selassie (and Jesus) is both man and God, so may I be, with the proper conduct in my life, the true livity. And this reconciliation of humans and God, of spirit and flesh, takes place here, in history.



another relevent article from Rasta Speaks...

Religion and Culture

Although the dictionary gives a 'modern' definition of religion I prefer to go back to the 'root' of the word as it shows other points worth considering.

The term religion comes from two Latin words.

"RE" which means "BACK" and "LIGON" which means "to hold, to link, to bind."

In essence religion is the process of linking back, specifically, linking back to our original source.

Culture is the customs, values and beliefs that bind people together and as such religion is intertwined with culture. However, the process for reconciling to the original source may not be part of the culture of a people and as history has demonstrated, this process was only realized by a few.

Our greater ancestors knew, and some people today know themselves living in the heavens while on earth. Therefore transcending the limitations of the material world is achievable.


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