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25910 Posts in 9966 Topics by 982 Members Latest Member: - Ferguson Most online today: 67 (July 03, 2005, 06:25:30 PM)
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Author Topic: Sex, Religion, Justice, Peace  (Read 5368 times)
Julian Pembroke Steptoe
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Julian Pembroke Steptoe, HipAmerican


« on: August 30, 2006, 10:41:30 PM »

No one can expect or get total justice in a racist society, (so I'm trying to convert ours to humanist), but we all exist in nature and retain some affinity, desire, and loyalty to creation's impulses. Indeed, to the degree that we respect these in others, and ourselves, we make racism null and void. But, white supremacy is persistent and pervasive in its challenges to normalcy, denying justice and peace, and preserving greed and profit.
Variously, friends help one another to join or avoid the rush, according to common or complementary perspectives, needs, and desires. To know whether a relationship aims for peace or injustice is to observe whether the love by which its members met is remembered in respect or in disgrace, and whether respect or disgrace is its conduct. Its destination may be met with either, depending on its audience.
For instance, "Heaven" welcomes the just and disgraces the unjust, and "Hell" celebrates the unjust and ridicules the just. Understand then, that heaven is life's home and hell is its punishment, and that homes may contain prisons, but prisons cannot contain homes. Creation is life's heaven and hell is life's rebellion to creation.
So, some regard homosexuality, being engaged in by people of heterosexual origin, as rebellion leading to disruption and punishment, and so, should be avoided by all means. Though true to surface and shallow logic, such assertion masks the deeper logic that reveals the guilt of racism at constructing an inequity that distracts from its own.
Homosexuality, like heterosexuality, is a response accepting and memorializing the love by which meetings occur, not rejecting and destroying it in condemnations that extend from and build self-hate. Self-hate is the keystone of racist structure, developing from the natural descent from black populations being rejected in the theory of white supremacy that the supremacist violently imposes and maintains. However, the acts of sex are industrialized by racism, so freedom fears, hides from, resists, and repels the forced labeling of market strategy, but survival on the path of social glory submits. Humanist glory is crushed down by racist glory except where it is elevated for exploitation.
Elevating my humanist glory, racism aims to exploit it either as a way back to humanism in escaping, by humbly accepting the justice of its own inevitable, dire fate, or as a target for its snipers in vain hope to cheat the devil their souls create, depending on the devotions of racist humans to either repent or to persevere, opposed only by the humanist impulse within and about them, which they vow to exploit, endure, and eventually, eradicate, imagining themselves as becoming God's favored survivors, trekking into heaven with the flag of equality, and the bloody boots of oppression.
Racists admire those who survive their assassination attempts, marveling at strength and wiles they do not possess, but they remain in racism's prison, where they are catalogued and evaluated for utilization and distribution, racism having the grand design to operate its prisons as warehouses and laboratories, and disguising them to appear communal. In our nation, the walled prison system houses those most accused of non-complacency and non-conformity to subjugation, and outrageous schemes beyond the ordinary pale of subjugation, but are supplied by communal prisons oriented toward fear and away from compassion.
White supremacist racism, standing as an affront to and obscurer of nature, has miseducated the populace away from humanism where freedom is found, and into exploitive, melanin-oppressing segregation, where its profits are found and love is lost.
The aim of Islam is that each submits wholly to the authority, and actuality of God. It rose in opposition to the white supremacist rendering of Christianity and Judaism that aims to submit the world, each and all, to the supposition and theory of God that its authors attribute. Hindu and Buddhist traditions, like Rastafari, presume security within the faith and are only corrupted toward condemnations of others. Secularity recognizes Gods reach and presence in all and each, that each is submitted to God not only to bear, but to discover, Gods will in all its forms, as it becomes apparent within the lives of the population. Secularity is free from devilment for it never has cause to reject God in self or in others, and devilment appears wherever God is seen to be absent, the vision of ignorance and arrogance.
So, I bear marks of the devil, but I seek to heal them with truth in Gods creation. Let us join in healing together. In such, the American Revolution continues toward it promised, not sidetracked, fruition, as a true democracy, not hypocrisy.

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Self-gratification is not the basis for life but is a modest vacation from communal relativity, which is life's foundation. Self-gratification that involves others is immoral, involving subjugation and violation. Such is racism. Humanism involves mutual gratification. Volunteer for HipAmerica. Email
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